|
1874 - 1974
One Hundred
Years
of
Jewish Worship
A Short History of the
Middlesbrough Hebrew Congregation
by PHILIP NIMAN
5634 - 5734

Foreword
We are indebted to Mr.
Philip Niman for editing and producing this commemorative booklet.
We remain
everlastingly grateful for the kindness and friendship shown to us
by our fellow citizens of the Christian faith in whom we found
indivisible kinship and indissoluble brotherhood. This spirit of
comradeship throughout the boundary of our communal existence bears
the hallmark of warmhearted fellowship and deep sincerity.
Looking
forward, let us re-dedicate ourselves to building the future in
brotherliness with our co-religionists, in continuing to enhance our
Synagogal values and to bequeath our sacred heritage to our
children.
May a
spirit of peace unite the hearts of mankind, for greatest source of
blessing is peace.
BERNARD KERSH
Park Road South,
Middlesbrough
June, 1974.
ACKNOWLEDGEMENT
The Author
wishes to acknowledge the assistance of many local people for
helpful information and particularly Mr. L. Bharier who made
available some very useful notes prepared by his brother the late
Mr. N. Bharier. He also wishes to thank Mr. W. Lillie and Mr. C.
Hurren, formerly of the Middlesbrough Public Library and Mr. David
Carrington, the Librarian of the Jewish Chronicle.
A SHORT
HISTORY OF THE JEWS IN MIDDLESBROUGH
BY
PHILIP NIMAN
It is not
certain when the first Jew came to Middlesbrough. It is known that
Jews congregated in temporary places of worship from the early
1860's until a permanent Synagogue was erected in Brentnall Street
in 1874. The first Service was held there on Shabbat June 6th and
the building was formally opened and consecrated on Wednesday, 24th
June, 1874.
The first
Jew to organise a service was probably a Mr. M. Maurice Levy in
1862. To him has been accorded the honour of founding the
Middlesbrough Hebrew Congregation. Mr. Maurice Levy was referred to
in a Sermon delivered by Rev. H. P. Levy at the opening of the
cemetery in 1885, when he stated "About 23 years ago Mr. M.
Maurice Levy settled in this town. When he came, there were no Jews
and 12 months later he was followed by his son-in-Law Isaac Alston,
who later became a Leader of the Community and a Member of the
Middlesbrough Town Council." Mr. Isaac Alston was to take an
important part in the affairs of the Congregation until 1905 when he
emigrated to Melbourne. An inscribed silver breastplate bearing his
name still adorns a Sefer Torah in the present Synagogue. It was
presented to the Synagogue prior to his departure.
The
earliest mention of Jewish settlement in the town is recorded in
"The Middlesbrough Weekly News and Cleveland Advertiser"
of October 6th 1865 which states, "Arrangements have just been
completed and premises secured in Lower East Street for the holding
of worship according to the Mosaic Ritual. The advent of a large
number of Jews into the town has called for the opening of this new
place of Worship." Burnetts Directory of 1871 refers to a
"Jewish Synagogue at 56 Garden Street. The Reader is Mr. J.
Lazarus." This Synagogue at the corner of Hill Street was the
upstairs portion of a Boot and Shoe Warehouse belonging to Robinsons,
the Wholesale Leather Merchants. It soon became too small and
services were later held in a temporary Synagogue in Newport Road.
The Reader was then Mr. Jacob Marks.
In an
interesting letter, Mr. B. H. Alston then of Melbourne, Australia,
wrote to the late Mr. Nat Bharier on the 7th March, 1935. Recalling
his childhood days in Middlesbrough he stated "Gradually as the
first Jews began to arrive in Middlesbrough, either from Poland or
Russia, we were able to form a Minyan, the services being held
either at my Grandfather or Father's home. Each of these gentlemen
possessed a Sefer Torah. My Grandfather brought his from Poland. A
year or two later, my Father engaged rooms which were fitted up in
two divisions for males and females. One of these rooms was no more
than a loft over a Joiner's shop. 1 was the first boy Barmitzvah in
this temporary Synagogue in 1872 before the present Synagogue was
built."
In another
letter from Mr. W. J. Barnett of Manchester there is mention of two
places of worship. One in Garden Street over a stable and the other
in Granville Terrace, Linthorpe Road, over the shop of a Mr. Getz.
Mr. Harris Smollan acted as Reader, without remuneration.
BRENTNALL STREET
By the
1870's Middlesbrough was growing rapidly, and the Jewish population
increasing. A permanent Synagogue was urgently needed and a site in
Brentnall Street was purchased from the Owners of the Middlesbrough
Estate for £370 and building commenced in the Summer of 1873. It
was a well chosen site being on the perimeter of the town. Newport
Road then ended at Boundary Road and there was little more than
fields beyond Southfield Road. This was 15 years before the Town
Hall was built.
There are
lengthy reports in the local Press of the laying of the foundation
stone but little of the local Chronicles of the time referring to
the actual opening of the Synagogue.
The "Middlesbrough
Exchange" of August 22nd 1873 not only gave a detailed report
of the consecration of the foundation stone but devoted its leading
article to the event, stating that "the Jew could lay the
foundation stone of his Synagogue today in Middlesbrough with as
great a sense of freedom as Solomon felt when he laid the foundation
stone of his glorious temple in Jerusalem well nigh 3000 years ago
and without even that sense of exile which possessed his ancestors
when they sat down by the waters of Babylon and wept." The
stone was laid on August 21st 1873 (Ab.28th5633) by the Rev. A. L.
Green, Minister of the Portland Street Synagogue, London. Wardens
were Isaac Alston and Abraham Nathan; Committee Members: Jacob
Wilkes, Asher Michaelson, Levy Kauftnan, Louis Smith, Isaac Smollan,
Napthali Laski and Moses Getz. Rev. Marks was the Reader. Samuel
Goldstein Hon. Secretary. Architect was Edward Tidman.
The building due to be
completed in January 1874 was delayed until May and formally opened
by the Chief Rabbi, Dr. H. Adler on the 24th June 1874 The formal
consecration by the Chief Rabbi was assisted by Rev Furst, the newly
appointed Chazan, in the presence of a large Congregation which
included the Mayor and many Christian Clergy. The Chief Rabbi who
stayed at the Queens Hotel in Harris Street nearby was presented
with an illuminated address by Mr. I. Alston. The ladies of the
Congregation presented a velvet curtain for the Ark and Baroness De
Rothschild made a gift of two mantles for the scrolls, one in white
satin and one in purple velvet. The young men of the Congregation
who took an active part in promoting the erection of the Synagogue
presented coloured glass windows placed above the Ark representing
the ten commandments on two tablets of stone. These were later
removed in 1935 and now adorn the eastern wall of the present
Synagogue in Park Road South.
The
proceedings were followed by a Dinner in the Cleveland Hall when Mr.
Nathan the President occupied the Chair.
The total
cost of the building in Brentnall Street was estimated at £1,600
but in fact it cost £2,500 by the time it was completed.
The Mayor
of Middlesbrough attended the Consecration and the Dinner that
followed. The following day he made a special visit to Middlesbrough
Station to pay his respects to the Chief Rabbi on his departure,
while the President and members of the Committee accompanied him to
Preston Junction (Eaglescliffe).
Father
Ignatius preaching in All Saints Church in whose parish the
Synagogue then stood, and which was built shortly after the
Synagogue said that we, the people of Middlesbrough should be proud
that we have a Synagogue in our midst.
A Communal
Hall and Schoolrooms were built later and further extended in 1919.
It was to serve the Congregation for over half a century as a useful
meeting place for social gatherings, Simchas, Schoolrooms a Beth
Hamedrish and overflow services for the high holidays.
MOTIONS AND PROPOSALS
The Minutes
of the affairs of the Congregation do not begin until late
1876. They were probably not recorded until then. Some early
extracts are very interesting.
On December
31st, 1876, it was proposed by Mr. E. Berger that Mr. S. Leventhall
and Mr. W. Friedlander be fined one shilling each for leaving the
Synagogue on Sabbath morning before "Oleynu."
A Special
Meeting was called on June 23rd 1878 to consider a complaint
"that Messrs. I. & L. Phillips insulted Mr. Wilson and
created a disturbance in the Synagogue." They were fined 7/6d.
each. At the same meeting Mr. Alston was fined one shilling for non
attendance; and Mr. Albert for refusing a Mitzva on Yomtov, fined
five shillings, notice to be sent to him to that effect.
On
September 12th 1880 it was proposed "that the sum of 7/6d. be
allowed for the purpose of appointing a man to keep order on Yom
Kippur." And on August 28th 1881 Mr. Phillips proposed
"that Mr. Alston be not allowed to officiate at the coming
holidays as he is not religious enough." This proposal however
could find no seconder.
On October
31st 1897 after a great deal of discussion the Rev. Silverston was
officially engaged as Chazan at a salary of 35 shillings per week.
WEDDINGS AND FUNERALS
According
to Mr. N. J. Marks, the present Registrar of Marriages, the
first Jewish wedding took place in Middlesbrough on 30th August,
1871 between Louis Dyialoszynski and Elizabeth Samuelson of Suffield
Street. The Ceremony was consecrated by Rev. L. Lazarus. Mr. 1.
Alston and Mr. S. Gordon were witnesses. The certificate simply says
that it was solemnised "in the Synagogue Middlesbrough"
which at that time would be Garden Street.
Until 1885
Jewish funerals must have been extremely difficult undertakings. The
late Mr. Benny Goldstein recalled his Mother (an early settler in
the town) describe a journey with coffin and horse-drawn hearse to
the Jewish Cemetery at Hartlepool. This was before the Transporter
Bridge was built and the whole funeral cortege had to be ferried
across the River Tees to Port Clarence.
On the 4th
March, 1884, Messrs. Wilks, Hush and Nelson petitioned the
Middlesbrough Corporation for a piece of ground to be set aside as a
burial place. This was later granted. plans were .approved and the
cemetery at the corner of Burlam Road and Nursery Lane was formally
opened on Monday, 27th July, 1885 by the Rev. Dr. Herman Adler,
Chief Rabbi, in the presence of the Mayor, Town Clerk and local
Councillors. The first Jew to have the melancholy distinction to be
buried in consecrated ground in Middlesbrough was Mr. David A.
Barnet on the 18th October 1885.
After
nearly 50 years the New Cemetery in Ayresome Green Lane was opened
on 26th June 1932 by Mr. M. Marks, again in the presence of the
Mayor and Town Clerk and was consecrated by Rabbi Miller.
OVER THE YEARS
Once Middlesbrough
had a settled Synagogue building, cheder and chevra kadisha, the
Community flourished and organised Jewish Societies became active.
There were Friendly Societies, Literary Societies, and a Beth
Hamedrish. A Zionist Society seems to have been very strong. A
Branch of the Chovevi Zion Movement (Lovers of Zion) was started
before the end of the Century. Shortly after the first world war
some local men, ardent Zionists, formed a Company called " The
Palestine Fishing Company Ltd.," and with true pioneering
spirit they bought a fishing boat in the early twenties and the late
Mr. Fred Burnett sailed it out of the Tees on a voyage to Haifa.
Unfortunately, as a fishing business it failed because of
difficulties in landing the catch, the Haifa Harbour not then having
been built. The same fishing boat was later engaged in the
evacuation of Dunkirk.
Over the
years Middlesbrough has seen some spiritual leaders of distinction.
Rev. M. E. Davies came to Middlesbrough in 1888. A London born man
he was educated at University College London and Jews College. He
stayed over 20 years. In the Gazette Year Book of 1901 he is
described as "The Rabbi of the Jewish Congregation and
Superintendent of Schools."
The most
scholarly Rabbi was Dr. I. Epstein who obtained his Doctorate whilst
in Middlesbrough. He left the town in 1928 to become the Principal
of Jews College and edited many scholarly works, including the
Soncino Talmud. Rev. Solomon Turtledove came in the early 1920s and
remained until he died more than 30 years later. He was an
enthusiastic student of Hebrew Philology and taught modern Hebrew in
Cheder some twenty years before the Jewish State. Rabbi Dr. Epstein
was followed in 1929 by Rabbi L. Miller who collaborated in the
English translation of the Talmud and later by Rev. Wulwick who
later became a Rabbi in Manchester. Rev. Silverston served the town
as Chazan for nearly 40 years. He composed many pieces of Liturgical
music especially the Hallel.
During the
first World War a large number of local Jewish men enlisted and five
lost their lives. Their memory is inscribed in a Memorial which was
consecrated and erected in Brentnall Street Synagogue and later
erected in Park Road South.
In the
second World War 96 men and women served in H.M. Forces and 16 in
full time civilian defence and nursing. A souvenir review of their
service records was published by the late Rabbi (then Rev.) Wulwik
in 1945. Two men lost their lives in the Second World War; Capt.
Henry Segerman R.A.M.C. killed in the Battle of Alamein and A.C.2
Solomon Niman killed in a local air raid shortly after enlisting in
the R.A.F.
PARK ROAD SOUTH
After 60
years of worship, the Synagogue in Brentnall Street was becoming too
small and too remote. Although it was not realised at the time, the
Jewish population had numerically reached its peak and it was felt
that a much larger building was needed. Congregants were also
migrating to the residential areas of Linthorpe and Acklam and a
Synagogue was needed within walking proximity. As a consequence a
site was chosen for a new Synagogue in Park Road South which
paradoxically was soon to become too large and on the edge of the
residential area, rather than in the centre of it. The late Mr.
Thomas Freeman then the President found the site and negotiated the
purchase from the Owners of the Middlesbrough Estate. Regrettably he
died just before its completion. The building cost £6750 and the
furniture including the oak seating and Bimah cost an extra £1000.
For about two years between the closing of Brentnall Street and the
opening of Park Road South, services were held in Linthorpe Village
in two houses converted for the purpose. Festival Services were held
in Ayresome Street Schools and neighbouring halls.
The
Synagogue in Park Road South was designed by Mr. Jack Lazarus, a
brother of the present President of the Congregation He worked in
association with the Architects, Kitching and Archibald. Having
spent some years as an Architect in Palestine in the early thirties,
Mr. Lazarus says he was influenced by the design of the buildings
there. The foundation stone was laid on November 10th 1937 by Mr.
Maurice Marks the President and the Synagogue was formally opened on
June 15th 1938 by Mr. H. H. Roskin of Cardiff, formerly a Master at
the Middlesbrough High School but then a practising Barrister. He
was a member of the Benjamin family who settled in the town in the
early days of the Congregation. The building was consecrated by the
Chief Rabbi, Dr. J. H. Hertz with Rabbi L. Miller and Rev. G.
Wulwick also officiating.
The formal
opening took place in the presence of a large congregation which
included the Mayor, Civic Dignitaries, the Leaders of neighbouring
Committees, and Christian Clergy.
The
original plans envisaged and allowed for a Communal Hall which was
added in 1956 and formally opened on January 15th of that year by
Mrs. Ettie Marks following a Consecration Service by Rev. B. Kersh
in the presence of the Mayor and Mayoress. The Hall was later named
the Agnes Spencer Room in appreciation of a large donation made by
this gracious lady, a local non-Jewess, because of her late
husband's long and successful business relations with his Jewish
partners, namely the Marks family, founders of the firm of Marks and
Spencer.
MIDDLESBROUGH GIVES SHELTER
Like all
other Jewish Communities throughout the world, Middlesbrough played
its part in the relief from Jewish persecution in Germany and
mid-Europe which began in the middle thirties. From 1933 to the
beginning of the war, Jewish refugees came to Middlesbrough from
Hitler’s Europe. Some came only for temporary shelter, others
stayed permanently. Many took an active part in the administration
of the Synagogue. Of these, Mr. Jack Fishburn spent almost thirty
years as the holder of one office after another, including several
years as President. On his death, a forest of trees in Israel was
planted in his name and a case containing the list of donors was
placed in the entrance hall of the Synagogue to his memory.
Following
the "Crystal Night" in Vienna in November 1938 which
produced the worst outburst of anti-semitic persecution in pre-war
days, a large number of Austrian and German children were rescued
and brought to England. Rabbi L. Miller with Mr. Philip Simon and
Mr. N. J. Marks went to London and brought 16 young girls back to
Middlesbrough. At first they were accommodated in individual private
homes but were later housed at 5 The Avenue, Linthorpe, given by the
Benjamin family. By the end of the war more girls were accommodated
there and some 25 young ladies finally left the town to join their
relatives. The whole project was supported by voluntary
contributions.
RELATIONS WITH OUR
NEIGHBOURS
Middlesbrough
can boast of a century of happy relationship of the Jews with
their non-Jewish neighbours, including the Christian Clergy. The
late Canon Wareham of St. Barnabas Church, many times mentioned both
publicly and privately that he was proud to include a Synagogue in
his Parish! And on the day after Rabbi Miller's death, special
prayers were said in his Church. There was, however, one
unhappy episode now almost forgotten. In 1933 the Middlesbrough
Motor Club by a majority voted that the Club no longer accept Jews
as members. The incident produced nationwide publicity which
reflected adversely on the Club. This is the only known overt act of
anti-semitism in One Hundred years of otherwise congenial
relationships.
Middlesbrough
Jewry have not played a great part in the Civic affairs of the town.
There have been only four Jewish Councillors since Jews began to
settle here. They were Isaae Alston (1874-76), Isadore Bloom
(1914-1926), Saul Levy (1925-1936), and Jules Reubens (1926-1946).
None reached Aldermanic rank and there has been no Jewish Mayor, nor
a Jewish Member of Parliament. However the neighbouring constituency
of Cleveland elected Mr. Herbert Samuel (later Lord Samuel) as their
Member of Parliament in 1902. He retained his seat until 1918 and
during that time gave much pride to the Middlesbrough Jewish
Community.
The first
Jewish J.P. was appointed in 1963 and she held the position for 10
years. There are now five Jewish magistrates on the Teesside Bench.
Clifford Cohen, a Stockton man, presided over the local County Court
Bench for 20 years. He was extremely popular on Teesside with both
Jews and non-Jews. As an Officer in the second World War he was
taken prisoner at Dunkirk and was later awarded the Military Cross
for his gallantry and fortitude. At the time of his death in 1973 he
was a Deputy Lieutenant of the County of Durham.
Rev.
Bernard Kersh, the Minister of the Cork Community was appointed as
Minister in Middlesbrough in early 1952 and he followed Rabbi Miller
as the Spiritual Leader. He has since acted also as Headmaster of
the Hebrew Schools, Shochet and Mohel. But like so many small
provincial Communities, his Synagogue has seen the decline
numerically of his Congregants with the consequent falling off of
attendance at Synagogue Worship. The young people prefer to migrate
to larger towns, and leave for the Universities and for occupations
further afield. Unfortunately, although Teesside is a growth area
not many Jewish families have settled here in recent years. However
in 1968 when the Hartlepool Congregation ceased to function as an
organised Community, many of their members joined the Middlesbrough
Synagogue. The Stockton Congregation followed suit in 1971.
OUTLOOK
The outlook
seems very uncertain and unless there is a complete revival of
Jewish interest and Hebrew observance there are grave misgivings
about the next 100 years. Regretfully we are not following the
spirit of our Founders. In spite of their poverty, limited
education, language difficulties and prejudice, they showed a great
example of service to the Community. A Hundred Years later we are
more educated, integrated in the life of the district and more
affluent. But we can still look for inspiration to the memory of our
Grandfathers and Great Grandfathers who came here One Hundred years
ago and laid the foundation of a thriving Community.
PHILIP NIMAN
(Reproduced
by kind permission of Judy Niman, David and Barbara) |